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Monday, December 4th, 2006

The Windmills stop turning

This post, while not necessarily the end of my blogging, is certainly intended to mark the beginning of what will be a really long absence.

Blogging has been a wonderful experience and brought me new friends - something only the miracle of the internet makes possible at my age, unless one shifts into an old people's home (for which I am not quite ready yet).

From among blog-friends I have had the pleasure of physically meeting some and, with a few, developed bonds outside of blogging, too. I will, of course, continue to read their blogs and make comments.

And people like 'rayhan', and others too shy to reveal themselves, I will, no doubt, encounter on other blogs.

Peace!

Thanks for having helped in keeping the blades of this Windmill turning for so long. (For the touchy people among you: this does not mean that I think you are full of wind!)

Monday, December 4th, 2006

On “The Trouble With Islam Today”

Keeping this promise hasn't been easy. And I may not have done so at all, except for Ajmal Kamal's having placed the following comment in one of my subsequent posts: "I am keenly awaiting your review of the book which you promised to post in a fortnight or so." AK had, until recently, not read the English version of the book (far more readable than the Urdu translation) … and I hope that, having done so, he will write a review that would counter or support some of my statements. Either way, it would offer a fresh look.

There's stuff in Manji's book (The Trouble With Islam Today) that's worth paying serious attention to. It makes a good case for Ijtihad. It demonstrates amply that Muslim leaders, both political and religious, have failed their people miserably. It holds a mirror to the Ummah and calls for reform. It points out, correctly, that literalism is going mainstream among Muslims. It speaks out against the deplorable lot of women in Muslim countries - a matter that needs far more attention by the 'moderately enlightened' than their bellowing about the so-called hijacking of Islam by the Fundamentalists.

On the other hand, there's also plenty in it to want to just cast the book away as her personal diatribe that, at best, has resulted from a specific upbringing and environment coupled with the reaction of other Muslims to her own beliefs and way of life. At worst, however, it sounds like the work of a publicity-seeking opportunist, cashing in on the Islamophobia of today. The long sections on her Israeli trip and the comparisons of Jews with Muslims, with the former being held in high regard - even when the point being made is a bit of a stretch - is hardly likely to convince her opposition of any other viewpoint.

Much has already been written about her book, which has received lavish praise - often quite a bit over the top, such as Charles Hill's quote: "Some of the greatest world-historical changes have been sparked by one person with a love of humanity, a big idea and a commitment to see it take hold. That describes Irshad Manji." It is obvious that despite his vast experience, his view of 'big ideas' seems rather myopic. Then, there's criticism - overwhelmingly by Muslims - a lot of which seems aimed more at her person than at the contents of this bestseller. In view of this, I would only wish to reiterate what I have said elsewhere: She has lost an opportunity — through a very confrontational approach and, frequently, through dishing out misinformation — to communicate to the audience that most needs to understand the justifiable parts of her criticism. Of course, that's assuming that she genuinely wanted that audience to understand and engage with her views and was not merely after cheap publicity and book-sales.

The book can roughly be divided into three themes. The first part of the book is mainly a critique of the absence of Ijtihad from the currently dominant Sunni Wahabi Islam that is (rightly) blamed for a major part of the mess that Muslims find themselves in. That is not to say that things are any better in the Shia lands, despite the presence of Mujtahids. The third is dedicated to her philosophy and activism focusing upon Operation Ijtihad - a commendable but, IMO, not-yet-well-thought-out idea that, one hopes, people will help her flesh out.

The second (or middle) part is rather ill-conceived. It reads at times like the literature El-Al could do with to promote tourism in Israel. Although I may not subscribe to such an idea, I would not be surprised if Muslims, ready at the drop of a praying-cap to pin everything on a Zionist Conspiracy, don't start alleging that this portion was added at the behest of the Jewish Lobby or suggested by Jewish Publishers to guarantee higher return on investment. I shall not go into this tedious middle portion at all - with its fallacious logic and a decidedly anti-Palestinian bias - for fear of being billed, at the slightest slip of pen, a typical Muslim anti-Semite, which I am decidedly not. In fact, I am as happy about my Turkish-Jewish ancestry (my Muslim ancestors had to convert into Islam from something!) as others are of their Rajput origins or the Syeds of theirs. And, unlike the latter's, mine's not even manipulated. ;-)

Before approaching the contents of the book, itself, I need to take one paragraph to point out that the absence of an Index in such a work (or the absence of Footnotes on the poor excuse of their being disruptive in the flow of the narrative) makes citation or quoting, and the verifications of 'facts', very difficult. Although there is a printer-friendly notes section, divided by chapters, on the net, there is no way to find out whether the specific portion one wishes to check up on has been addressed through a notation or not. For example, in the prologue Prophet Mohammad is quoted as having defined religion as 'the way we conduct ourselves towards others'. I wanted to know which Hadith or source Ms Manji got this from (I was sure she did not make this up - but I needed a reference for some other reason). So: shut the book; get up from the chair I am cuddled in; get to the computer in another room; open Browser; get to her website (luckily bookmarked); link to the 'sources' section; click 'Prologue'. Oops! No references. The 3 that are there, deal with matters I would have found no reason to check up on. Even armed for the future, with printouts that avoid the 'delay', this kind of referencing is a poor, if not outright useless idea. And what do the numbers in these reference sections denote, anyway, since no corresponding numbers are found in the text?

To begin with, it is clear that Irshad Manji's view of Islam and the Muslims she grew up with - some in Africa - is based (naturally) on an amalgam of life within her own home and (not so naturally) on a rather simplistic assessment of local conditions. Citing her father's penchant for beating the local servant as an example, Manji concludes, "The Muslims of East Africa treated Blacks like slaves". While I agree that her father was not unique in his attitude or behaviour, this was not necessarily a Muslim-only trait. Reading the sentence again, one wonders, "Were there no Muslims among Blacks?" I knew a few. "Did the Hindus treat Blacks as equals?" Many did not. I knew a few of those too. "Did White Christians?" Errr - next question!

This reaching of broad conclusions, based purely on personal experiences or flimsy evidence, persists throughout. Islamic Society is portrayed as anti-curiosity and development, as opposed to Christian Society. I agree with her wholeheartedly … that is the fact when one looks at most Muslim-majority countries as opposed to most Christiain-majority countries. But to reach this conclusion because her Madressah didn't allow questioning and her Convent did is hardly worth a consideration. I studied in a Convent school, as did many others who have had to stand in corners, or on benches, or had our backs whacked, if the questions were the kind we were not supposed to ask. Specially in relation to the Holy Scriptures.

An aside: My own encounter with a priest's wrath came after I brought up the likelihood of the Bible being written by polytheists and mythologists as I felt by reading this:

And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years. There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. (Genesis 6:1-4)

I got hit even before I had time to question why most humans did not (despite God's promise or intent) live to be 'an hundred and twenty years'. (Those of you looking for possible explanations to that inexplicable verse may want to visit a site that claims to offer God's POV.)

Back to Ms Manji's book. One of the biggest problems - and I offer it not as a criticism of her view but an explanation of why an overwhelming majority of Muslims disagree with her vehemently - stems from her claiming to be a Muslim but wanting to define 'true' Islam as she wishes. There's no doubt that there need be no mulla to define the Truth for a people who are being addressed by a Divine Being, via a Messenger. The Divine Being has sanctioned no other intermediary (although where Ms Manji places her Shia Imams is unclear). But there are certain basic tenets, such as the Oneness of Allah (Tauheed), and recognition of the Prophethood (as embodied in the Kalimah or Shahaadah) that cannot be denied if one wishes to remain in the Muslim fold. Among other, generally accepted, beliefs is also one that holds that the Qur'an has not been altered (and that other religious books have been tampered with). Ms Manji's disputing this (and stating the possibility that, perhaps, not all of the Qur'an is of Divine Origin or has been altered, since) casts her outside the pale of Islam in the eyes of almost all Muslims.

Yet another problem is created by the fact that Muslims view the similarities in the Old Testament and the Quran (and, thus, between Judaism and Islam) as being a result of emanating from the same Divine Source. Ms Manji's statement that much of Islam is "a gift of the Jews" and that "the biggies of monotheism came to Muslims via Judaism" has very different connotations.

The book is also sprinkled with 'observations' that state the obvious, leaving one looking for a deeper meaning or conclusion to be derived from their inclusion. Take, for example, "Most of us Muslims aren't Muslims because we think about it, but rather because we're born that way." — Not profound, by any measure. So, upon reading this, are we to conclude that it's different in the case of people of other faiths?

Though there is much to dispute, in closing I shall confine myself to just 2 examples of misrepresentation and misinformation, which I earnestly wish had not been part of the book, for they have taken away from what - despite its tone and anger - could have been a text demanding attention of the younger and more liberal Muslims who do not share the prejudices of their elders. However, just as a confirmed perjurer is not really acceptable as a witness again, her subsequent claims begin to sound suspicious, even if true, and her credibility sinks.

(The page numbers refer to the Indian imprintOne Edition of 2005)

(1) Page 73: "In the Hadiths…nearly all mentions of black dogs appear alongside degrading references to women and Jews."

An extreme case of exaggeration: Googling 'hadiths black dogs' didn't turn up several such instances. In fact not even one turned up on the first few of the sites that Google threw at me. I gave up after that, since if it were 'almost all', surely some would have turned up in the first 4 pages.

This is not to deny that a Hadith of such nature will be found among the thousands of the ridiculous ones that have been collected (Read: 'made up'! Some, even in the sources considered genuine, such as Saheeh Bukhaari, are so peculiar as to be absolutely unbelievable. Additionally, many not only frequently negate each other, some even negate the Qur'an!)

(2) Page 139 presents a modern day item and, therefore, easily verfiable. Referring to Prof Abdul Salam's Nobel Prize in Physics, she writes: "You'd think his country would have feted him. Instead rioters tried to prevent him from reentering Pakistan. An act of parliament even took away his citizenship."
Stuff and nonsense.True that - mainly as a result of Mr. Bhutto trying to save his political power and position by bowing to the wishes of the murderous mullas - the treatment of Ahmadis in this country is disgusting and, shamefully, has legal cover. Also true: no official welcome or acknowledgement was made, nor was the great professor officially feted, although private institutional meetings were held to honour him. The press carried the news with a mixture of pride, embarrassment, and fear (one Urdu paper even finding it necessary to save its ass by including the gratuitous info that Prof Salam was born into a Sunni family).

However, contrary to Ms Manji's misstatement, designed to raise the worst reaction from her gullible readers, no riots occurred to prevent him from reentering! No such act of Parliament was passed! Professor Salam remained a 'dedicated Pakistani' (his own words to me at one of the celebratory functions) to the very end. Think: Had his citizenship been taken away, why would a controversial non-citizen's body have been allowed to be flown in for burial in this country? Surely the bloody mullas would have tried to use legal pressure and their nuisance value (all they had, prior to Musharraf) to prevent this.

Just to make sure that memory was not playing tricks on me, I cross-checked this with Dr Pervez Hoodbhoy, a student and close associate of Dr. Salam. His response: "No, its absolute bullshit!".

Chalo. Qarz to utar gayaa … Vaadah khilaafee naheen kee. The ball is in your court, Ajmal!

Sunday, December 3rd, 2006

No Comment

From the Hindustan Times
NOTED QAWWAL Munavvar Masoom Sayeed stole the show on the fourth day at Panchmarhi Utsav on Friday. In his qawwalis the audiences witnessed a touch of Sufi music.
Friday, December 1st, 2006

The Not-So-Sweet Side of the Business

The following piece was blogged only after calling up two people … one, a newspaper editor, and the other, someone who knew Faisal through a friend.




I am now in Lahore and have had time to hear the other side from some of my friends. While there are still many unexplained parts, it is only fair that the judgement you make should be after hearing the other side, too. So, read the original post and then go the link at the end.




A few posts ago I had recommened Nirala Sweets - originally of Lahore, but now with outlets nationally and internationally - with reference to my craving for sweets and my diabetes. Now that a friend has sent me this newsclipping I have decided to give their products up. It will not dampen their sales, despite the tons I used to eat, but wtf; I just will have to find alternatives.




The email acompanying the report, was titled 'Unbelievable' and said: "It's amazing that only one newspaper covered this. This is the Nirala Sweets chap who was racing his Porche and killed a 2 month old baby. They've managed to stop the police from registering a case. This guy should be strung up and Nirala should be boycotted. He studied abroad and the Daily Times even profiled him which makes it stranger that no other paper covered this. Maybe advertising revenues are more important than the truth…"





Ex-blogger bluecheese (who now only lets off her organic steam via well-composed photos) says that Nirala does very little newspaper advertising for the press to worry about revenues from it. She thinks it's just 'connections', and she is probably right. The world over, it's 6 Degrees of Separation. On the subcontinent, its generally 3 degrees. But in Lahore it's 2 !




I did not find the incident unbelievable at all. Stuff like this happens all the time. Here and the world over. The rich and the powerful get away with bloody murder. Often literally. But it need not always be so. While unable to support 'stringing' anyone up, I would certainly wish to see some justice done and fervently hope human rights activists and others in Lahore will keep the pressure on, in this case.





Another gruesome tale: ATP has a post about an 'accident' in Islamabad that is even more shocking. [Apparently now resolved!]





NIRALA UPDATE: Read Faisal's side of the story!

Friday, December 1st, 2006

Disclaimer

Salma Warraich (aka Sam to blogger friends) has reviewed Tarun Tejpal's Alchemy of Desire in this week's Friday Times. Though she may lay claim to reading it after being nudged by me, I had no part in the views she holds, except being pleasantly surprised by them. This disclaimer is mainly to ward off lovers of Vikram Seth (author of An Unsuitable Book and other tree-destroying tomes) who may make the wrong link. Sam &  I have never discussed Seth and my nudging her to read TT was only because she said she had it on her list of books to read and I said I'd love to hear her views.
Oh, and, "Congrats, Sam!"
Saturday, November 25th, 2006

Some interesting trends!

While writing my last post, I realized I needed to share something which many of you may not have been aware of: Google Trends are fun and informative.





It is wonderful to know, for example, that for all the charges of Fundamentalism and Religiosity dumped at the doorsteps of Islamic societies, the world's Top 10 Cities from where people search for God are









whereas the world's Top 10 Regions looking for Sex are









I suspect it means that the guys in the first instance have had enough of Sex and are looking for God … and it's the opposite in the second case.





But even more interesting is the Top 10 Languages used in searching for Sex





Wonder what the Social Scientists and Psychologists make of all this!

Saturday, November 25th, 2006

Blogger Blues III

First it was The Vintage Shop. Now it's Silsila-e-Mah-o-Saal. They've taken the plunge and gone over to the new blogger. Whatever their experiences of their new home, it takes me several minutes to open their pages. I have more or less given up trying. And they're probably happier at the thought of not having to deal with my comments too frequently.





Yesterday, through sheer persistence and doggedness, I waited and waited and waited for Madeeha's page. Seven minutes! That's an eternity in internet terms. Today, it took several abandoned attempts to get to Sabizak's page (I kept giving up, thinking it was some temporary glitch). Then it hit me: She's made the dreaded move. So, I typed in her url again and waited and waited and … well, you know the rest. Nine minutes!!! Unacceptable.





Now, I am trying to make a comment on her lovely Googly post. Six minutes, so far, and the "Connecting to beta.blogger.com" is still showing the animated barber pole …





Is it just me or my ISP? Or are others in Karachi facing the same problem? Or is it because Blogger is banned and pkblogs/inblogs have not made any alterations necessary to route things to beta.blogger? Betas are always trouble; I'm glad I have a beti! (Sorry. Bad joke!)





Uh-oh.: "Network Timeout The operation timed out when attempting to contact beta.blogger.com." Fuckin' charming!





OK, Sabizak, I'll just post my comment here, instead:





Bad move; Good post! Yes, this Google empire-building, as in the case of Microsoft and others before it (and even Apple isn't far behind, in slightly different ways), is a digusting but logical route in a capitalistic, competitive world. Oh, and YouTube has been bought by Google for the astonishing sum of $1.65 billion. No that's not a typo. BILLION!





And I bet you had no idea, when you said "What is up with these internet companies trying to become bigger than God?", that it wasn't just a funny comparison. They ARE bigger and showing it off!!!

Friday, November 17th, 2006

You were not born to shop!





Click image to learn about fighting consumerism in your area!

Friday, November 17th, 2006

Yeh voh sahar to naheeñ …

It is sad, indeed, when political manipulations and disinformation manage to convince people that bad decisions are actually good. It is sadder still when the public - 'educated' people among them - accept these distortions because they choose to look at matters superficially, even when it could have a deep personal effect on them. A case in point is the recent Women's Protection Bill. Claimed as a victory (or, at least, a step forward) by a vast majority of liberals and the moderately enlightened, it is nothing short of pulling the wool over people's eyes.





The Hudood Ordinances need repealing! Period! They came into being as a one-man initiated order by military dictator and should be removed in the same manner. But that's not what President Musharraf would ever do. “I think those who had been calling for the repeal of all the Hudood laws are also extremists”, he has said. The reason? He said, according to the 'Dawn', it was not possible for him to do so as it would have unleashed all kinds of problems, including the lifting of prohibition from drinking. A sobering thought, indeed. Actually I'd rather have a couple of people drunk than people stoned to death through a debatable interpretation.





I think, after repealing the ordinances, it would be perfectly okay to table new motions and propose new laws, in keeping with the Qur'an and Sunnah. (I would prefer a separation of Church & State, but this is a constitutional requirement). The people's representatives (or, more accurately, those that go by that description) should debate - and, openly, please - each implication of the bill, making sure it is clearly understood, and establish the following: Is it Qur'anic? Is it derived from the Hadees? Are all the conditions (and pre-conditions) for its enforcement being met? It is also important, if only as an academic excercise, if Ijtehaad allows for Qur'anic punishments to be amended, in certain cases, as Sir Syed Ahmad Khan and - later - Allama Iqbal, had suggested? (Read Iqbal's Sixth Lecture on Reconstruction.) The will of the people, or some semblance of it, could then decide and the new laws can be promulgated, as is expected of a civil society.





The official and opposition hoohaa accompanying this manipulative (and negotiated) move confuses the issue by making the people believe that it is now in keeping with the Qur'an & Sunnah (according to the Government) and not so (according to the MMA members, who chanted "the bill opposed to Quran and Sunnah is unacceptable" for some time before actually walking out of the proceedings). Surely it does not take rocket science to understand that it cannot be both. One of them must be able to prove this, simply, by quoting the relevant verses from the Qur'an. Or even some irrelevant ones (considered Zaeef) from the Hadees. But let's not beat around the bush (like Bush and his evidence of WMDs) and see some hard evidence.





Does it make sense that the rapist (in a crime in which the victim is totally innocent) will be punishable with 10 to 25 years of imprisonment but adultery (where there is mutual consent for the same act) is punishable with stoning to death? And can anyone show an aayat that supports stoning to death? It isn't there? Oh. So isn't the Qur'an a mukammal zaabtaé hayaat (the Complete Code of Life)? Of course, we need to go to the Hadees, you'll say, taking the debate to another and more difficult level: There is far less consensus on which Ahaadees to accept or reject than there is in the interpretations of the Qur'an. Surely, before doling out death we should make sure that such texts mean what we understand beyond reasonable doubt.





The President will also be asking elected members to bring in more laws "to end the anti-women customs of vani*, marriage with Quran and watta-satta.” Considering that many of the 'elected members' condone and even enforce such practices in their own families (one of them has 3 of his sisters married to the Qur'an), this is going to be a real challenge. Or just another hypocritical, political, meaningless law that considers the powerful above it.

* = The custom of giving away female relatives to resolve disputes is called vani, and at its most extreme, in 2004 a three year old girl became betrothed to a 60 year old man. This led to vani and honor killings being officially outlawed, though in practise, this rule is rarely observed in village communities.

What many view as a positive amendment in the bill - (the new amendment moved on Wednesday provides for an imprisonment of up to five years and a fine of 10,000 rupees for the offence of fornication, or consensual sex of the unmarried) - has drawn angry criticism from a maulana, who has expressed that this would turn "Pakistan into a free sex zone". As if he always pays for his!

Friday, November 17th, 2006

For the Record

My daughter, Ragni, wanted to go to college. I really thought it was an awful idea. But she's there and will - if all goes the way the wheels of Academia turn - graduate in 6 months or so




I hate schools, colleges, Education - an ideology, often diametrically opposite to Learning (which I worship). But, then, what does one expect from anything that has been institutionalized or turned into a System. Yes, I hate Systems, too. (Time for some of you to switch to reading another blog, maybe.)




So, it is only natural that I get asked, often by genuinely interested people, but more often at a panel discussion or debate, by someone trying to win his lost arguments through rhetoric and mockery, "So, why did you send your daughter to college? (Snicker!)"




I admit there was a conflict and I could not solve it easily. To have not let her go would have been dictatorial. And although I am sure I have behaved that way on occasion (although far less than by Ragni's reckoning), those occasions have dwindled with her growing up. After all, she was almost 18 when she was making that choice and would soon be legally an adult in many countries. Too, it was not essential for her to accept my view of things just as it was essential for me to acknowledge that she had a right to her views and a right to act upon them. Since her choice of colleges lay outside Pakistan, I felt that the independence, the varieties of experience she would have, and the exposure to some amazing people on the visiting academics category would offset, partly, the evils of the system. And Pakistan, with its increasingly stifling society, seemed no place for a young person to grow up.




The compromise I reached with her was that she could go, provided she got aid or scholarship. I would not be a paying party to such a venture. That's how she ended up at Hampshire College, a radical liberal arts space that, at least, tries to do away with some of the more rigid aspects of institutions.




But I hope that when it comes to her life as a parent she will excercise better judgement ;-) for her own children.

Wednesday, November 15th, 2006

Zune-bil-Jabr!

It's out! The long (kinda really, really long) awaited gadget by that leader of copycats, has finally launched! And, as expected, it rides roughshod over all aesthetics and sensibilities.








Sitting next to the similarly priced iPod (with the same amount of memory but additional features) it looks like an ad for "Darth Vader meets White Knight" … the ugliness further accentuated by Forbe's autumn-leafy background that may have been a subconcious slip by the photographer, into whose mind the word 'fall' may have propped up, understandably.





The most touted (and if the reports coming in are to be believed, soon to be the most taunted) feature is its WiFi capability. Apple's Founder and Head (obviously envious!) finds this unexciting. In an interview, on the iPod's 5th birthday, Stephen Levy asked him: Microsoft has announced its new iPod competitor, Zune. It says that this device is all about building communities. Are you worried? Shot back irrepressible Steve Jobs: In a word, 'No'. I've seen the demonstrations on the Internet about how you can find another person using a Zune and give them a song they can play three times. It takes forever. By the time you've gone through all that, the girl's got up and left! You're much better off to take one of your earbuds out and put it in her ear. Then you're connected with about two feet of headphone cable.





Microsoft has been adventurous, too, when it comes to colours: the Zune is also available in excitement-curbing Brown. Sadly, the colour and the klunkiness make even Serena Williams look dainty.








Of course, as a Mac lover, I am going to be accused of bias. And I admit that I do have a strong bias towards better products. But leave my views alone and take a look at a newsbyte from CNN's neutral business analysts.





Actually, I fail to see why MS (not the other killer disease that comes to mind) is so overjoyed about this wannabe-iPod-killer. I mean, even the Redmond Retards must know that 5 years (iPod turned 5 a few weeks ago) is a long long time for any piece of technology in this world to remain successful. Having a 'killer' go after something that old is hardly an act of bravado to be proud of, even if the 'thing' holds a 70%-80% market share and continues to sell like crazy. But I guess MS takes its toll.





In the final analysis, it's not just the iPod or the Zune that matters. Both are small enough to plug your earphones in and press the Play button, and put away out of sight. Ok … so the Zune will require a slightly bigger and more strongly-lined pocket, but let's not quibble. The point is that it has to be linked to easy-to-use, smooth-operating, closely co-ordinated software. For me, iTunes does that really well. I have no idea, yet, of what the Windows counterpart will do … but judging by the ugly bloatware that comes out of Redmond, I would not lay much hope on it. But, to be fair, let's wait and see.





Naturally, the software and the hardware will only be tested once you have them both up and running. Again, as a Mac user, the iPod just plugged in to my PowerBook the first time around and the 'installation' was trouble-free. I have no idea if Windows Users had any difficulty in connecting iPods to their PCs. However, the Zune installation, it seems, is not for non-techies like me, who just want to plug-and-play.

Wednesday, November 15th, 2006

Blogger Blues II

[posted after reading the first few comments on my previous post]



thanks, beanz, for the shove in the right direction. however 'tech support' is having problems moving me to the other side because the simple 'import' option in wp is working erratically these days. the problem could be 'blogger-based'. aaargh.



thanks, others, for making me feel part of a group. but shift we must.



the now essential move, however - once tech support cracks it - is now going to be even more painful (at least for for me) than i had imagined.



for those contemplating the move, there are some indications on wp's site about what will work and what will not after the shift. most stuff will move across seemlessly. some will need attention and tweaking: graphic links in the sidebar will pose problems, i am told, because of differences in template structure - and some pictures uploaded from inside blogger's editor may have to be reloaded.



all this i was willing to live with, but a new problem has cropped up: i've discovered that, suddenly, all paragraph breaks in all my posts have disappeared, destroying my emphases and rhythm (that i assume existed). have corrected the last 5-6 posts (not without much persitence: the 'br-tag monster' is still eating up para breaks after re-posting) … and it's one hell of an effort to go back to the scores of others and do the same. guess i'll just see how the imported stuff looks in wp and rectify images and breaks as i go along, checking the past's follies and banging my head about why i said certain things.

Tuesday, November 14th, 2006

Blogger Blues

talk of confusion …
the opening screen of blogger announces

Looking for news about Blogger? Check out Blogger Buzz!- Eric [2/01/2006 10:38:00 AM]

Maintenance on Monday, November 14

We are planning a two hour outage this evening from 9p to 11p PST). This is to complete the network maintenance we've been performing over the last several weeks.

hmmm. but november 14 is a tuesday!
oh oh … something else on the page indicates that the announcement is a leftover from 2005.
hey guys-at-blogger: who needs to know about a 2005 outage?
ok so i am at the opening screen of blogger to reconsider, for the nth time, whether i should move to wordpress or, with the blogger-in-beta update, stay with an old friend (and learn to like her new personality).
here's the downside to moving within the family. (can anyone convince me … please … i like blogger. really! and i am as loyal as they come. have never given up any of my old loves. just added on new ones.)
1. with blogger in the gunsight of some nuts in pakistan, the ban comes and goes, necessitating the use of pkblogs and inblogs but those do have some tradeoffs, often.
2. neither of them work with the betablogger addresses (unless there's a way i don't know about).
3. i have had immense difficulties accessing some sites that have moved to betablogger. many just don't load. is it me? my computer? my isp? my love of sam harris? adnan sami khan playing with his new voodoo doll?
4. the internal shift can't be undone … and if i find myself disliking it, there may be no easy way to import it into wordpress (which has an import-from-blogger option but may not be able to handle the betablogger changes).
One (kinda lazy but sensible) option is to continue until blogger enforces the shift. i suspect this will happen in a couple of months when they are out of beta. by then, wordpress will have not only the new import option in place but may have added facilities in response. aaaargh! (this scream may not make sense to some of you .. but it's my scream and it stays!)






Monday, November 13th, 2006

You gotta have a dream …

People get fooled into giving up many things. Reason; Liberty; Life.

Even dreams.

No one can steal your dreams. What they can do is to threaten to steal them. And you, afraid of losing the only thing that is yours and yours alone, stay awake to guard them — thereby losing all dreams.

Happy talk, keep talking happy talk,

Talk about the things you like to do;

You gotta have a dream,

If you don't have a dream,

How you gonna have a dream come true?

[from: South Pacific - The Broadway Musical]

What brought about this thought?

Listening to Martin Luther King's recording this morning, delivering one of the finest world-changing speeches of all time on my Worldspace Satellite Radio … a great investment (and, by the way, the best place to buy the radios in this region is probably India.) My life's centred around 24/7 Jazz and Western/Eastern Classical Music. You can take your own pick. What a program selection their subscription service offers!

Friday, November 3rd, 2006

Nothing, really … just venting!

Jaun Elia (also spelt as Jon and John), the enfant terrible of recent Urdu poetry, wrote:
Kaun iss ghar kee daykh bhaal karay
Roz  ek  cheez  toot  jaatee  hae !
(Who can take care of this house?
Every  day  something  breaks …)

Whether he was speaking of his personal marital predicament or referring to aging, I am often reminded of this shayr when I read national news. If it's not Bugti, it's Bajaur. If it's not Karachi, it's a Khan.

If the whole country is fucked-up is the leadership to blame? If the whole leadership is fucked-up is the country to blame?

When I feel most frustrated and angry, I return to a poem by Kahlil Gibran that I'd like to share with you.
Friday, October 27th, 2006

Oh, shit!

Cleaning up my clothes cupboard today I came across a plastic bag hidden away under some winter-clothing, presumably as the first step to it's 'disappearance', by my wife. She does these things. Checks out to see if I have not remembered some stuff for months (I am a terrible hoarder, I admit!) and, once satisfied, zaps it with a raygun or something since i never see it again. Generally this last act takes place about two days before the time that I absolutely need the stuff, of course, and sets the scene for a 60-second replay of WWII, but I quickly take solace in the fact that there are other things strewn all over that she hasn't quite got to. Yet.
A quick look in the bag revealed a rather faded and stained photocopied document gifted to me by an Indian friend (a scholarly gentleman who has been an Ambassador in several countries and a Vice Chancellor in a well-known university. Name and other details will be revealed, unless he agrees to cough up money in unmarked bills). It's an edition of Deevaané Chirkeen.
For those of you unaware of this great poet, he was a grand-master of the Hazal - a term now loosely applied to all humorous verse forms. Originally the Real McCoy was poetry with 'unprintable' content. Often explicit and sexual in nature - but always satirical - every major poet has tried his hand at it. Allama Iqbal included. In recent years the greatest of all poets in that tradition was Rafi Ahmad Khan, friend and contemporary of Josh Malihabadi who, himself, had several verses of this nature to his credit - but, for once, accepted someone else as his superior (at least in this niche field).
Being unprintable, such poetry is generally passed - with obvious difficulty - to the next generation (hardly the kind that fathers share with sons) via stages of 'in-betweeners'. Young uncles to eldest nephews is how it seems to usually flow. The problem is that most people today can't tell between a correct or incorrect shayr. A quick run through even the best of Urdu poetry websites will reveal tons of couplets/poems, wrongly attributed, misquoted, without any sense of metre, qaafiah or even radeef Vazan to khaer door ki baat hae!  (For this situation to have been reached, our Education system must bear part responsibility — but that calls for another post.) Even the Al-Hamra Calendar that contains a ghazal for each day of the year, brought out with much love, contains scores of mistakes. And this is when there are printed deevaans and recordings and videos available to check many of them against. But in the case of Chirkeen and Rafi Ahmad this is an obvious impossibility.
While sexual explicitness is slowly losing some of its taboos, Allama Chirkeen's speciality seems to still be unacceptable. A poet from Lucknow, he rarely, if ever, used sexual content in his verses. His great love was excreta! Legend has it that, in earlier days, he wrote beautiful 'regular' ghazals, but his bayaaz was stolen by some people who had some of the poems published under their names in Hyderabad and elsewhere. At one mushaaerah in the Deccan capital, unaware of this fraud, he recited a ghazal and was booed by some people who assumed he had stolen the ghazal from one of the books. In anger, he swore never to write a line of verse that any persons would steal and be willing to call their own … and went on to write hundreds of shayrs, each one containing some scatological term.
I do recall seeing a reference or two to him on Chowk a while ago … and a few 'giggly' references among some internet groups which did not really appreciate the technical perfection of his shaaeree, despite the constraint he had placed on himself. I also realize that many will turn their noses away from this post (although smells are not yet easily embedded into eDocs, since the only ones seemingly ready to pay for it are Japanese aromatherapy enhusiasts) … but the fact is that all languages have a great tradition of such humour. Mark Twain, Rabelais, and many Victorian writers revelled in it just as much those in our region. The difference is that the West has printed a lot of these works but - a pity - that such works of our classics in this genre will get lost.
One note before I close. Please do not add hazals/shayrs in the comments section. If you really think you have a good example - and only from from either of the above poets, checked for authenticity - email me and we can set up a website to honour them.
Oh … and in case you are wonderiing what got me thinking about such an oddball topic today, get a load of this serious shit!
Wednesday, October 25th, 2006

Kuchh to kahiyay keh loag kahtay haeñ

Yooñ sajaaee kisee nay eed ki bazm
Dil yeh chaaha keh kaash ghar hotay
Lütf inn kaa dobaala ho jaata
Shayr mauzooñ bhee sab agar hotay
Tuesday, October 24th, 2006

We live in amazing times

Scarcely had I finished recounting our 2-Eed history in an earlier post, when along came the first 3-Eed occasion. Imagine. Peshawar and Karachi will now celebrate Eed 2 days apart … with parts of the country observing it in the middle, too. Wow! So, we've pretty much had a 5-day Eed Festival, if we start with the Bohris, who celebrate all the religious occasions 2 days before the rest of the Muslims in this part of the world. Well, to be fair, from their point of view everyone else is 2 days late! (The jury is still out on whether they'll get zapped two days before everyone else, come Doomsday.)

Work - such as it is during Ramzan - came to a grinding halt just before Noon on Friday the 20th, in Lahore (which I happened to be visiting), as people started getting ready for the Jum'ah Prayers (it was the Al Vida' Jum'ah … the last Friday of Ramzan). Many of them were trying to reach the Badshaahi Masjid to join the large congregation before traffic got heavy. Then there was a weekend, followed by the ill-timed Monday-Wednesday holiday. Eed was expected to be on Tuesday, but the traditional Eed+2 days have now been replaced by the 3-day vacation starting a day earlier, giving out-of-station people time to reach home before Eed.

Of course, as luck and stupidity would have it, Eed has now fallen on Wednesday for most of us. So Thursday is a holiday, too. On Friday the 27th, as often happens in such circs, many people will phone in sick - a few will actually be suffering from the after-effects of over-eating and having their mealtimes disrupted again after Ramzan. Admittedly, the more decent (and the gutless) will dodder in, slightly late, and spend the better part of the morning holding a hugathon, calling up a few friends and then getting up around noon to prepare for prayers. Back for a couple of hours, after a leisurely post-prayer lunch, and they too are away for the weekend again!

But the decent are in a minority, anyway. For the majority, after their departure on the 20th, their first day in office will be on the 30th and their first day at work will be the 31st . You really can't expect people back in unfamiliar work suroundings to get in the groove on Day 1, can you? Thank Almighty Allah that we are a rich country and can afford such 11-day breaks …

A serious question is How (or even Why) does the owner of a small-to-medium business pay a workforce that's been on half-speed for 15 days, on holiday for the rest of the month, and has obviously fallen short of its deadlines and has caused financial losses connected with this idiotic behaviour? Why should the burden of an individual's beliefs fall on anyone but him (or on the State, if it officially subscribes to the philosophy)? Do Muslims in the USA or UK get half-days off? Or do they not fast? Are there any Hadeeses that support this half-day tradition?

The principal of Fasting - I imagine - is to try and get through a normal day, with the additional hardship of shunning all temptations. Where are the temptations if you spend your time sleeping all morning at your desk - The Sehri Süstee Syndrome - and all afternoon at home? Reminds me of Mirza sahab:

Saamané khor-o-khaab kahaañ say laaooñ?

Aaraam kay asbaab kahaañ say laaooñ?

Rozah mera eemaan hae, Ghalib, laykin …

Khaskhaana-o-barfaab kahaañ say laaoñ?

Anyway, coming back to the moonsighting disasters, let me end on a more cheerful note. We are not the only Muslim country to mess things up. The grand-daddy of them all, good old Soddy Arabia, has had it's share of faux pas this year, in mixing up heavenly bodies (and I am not referring to Angelina's).

Monday, October 23rd, 2006

To each his own, but …

I'm not sure kite-flying qualifies as a tehvaar.

Monday, October 23rd, 2006

A Tale of Two Eeds

In Pakistan, Eed has almost always been plagued by controversies on the matter of when to celebrate it. But that's really a pessimistic view. Think of the joys connected with Moonsightings that would put UFO sightings to shame, Official and Unofficial Eeds, Ramzans that overstay their welcomes, enforced Eeds and enforced non-Eeds. I can think back to some examples from the days of that arch-Dictator, Ayub Khan, and cite references to them by misraas/shayrs from my favourite humourous poet of the time, Syed Mohammad Jafri (SMJ).



If memory serves me well, the President ordered Eed to be held all over the country after some of his province-mates claimed that the moon had been sighted, while the mullas of the province that detested him the most ruled that the method of sighting was unIslamic, insisting that the Ruet-e-Halal Committee (SMJ: Ae ruet-haraam kamaytee tujhay salaam) had to get evidence of a 'natural sighting' and the mehod of going up in helicopters to see the moon behind the clouds was unacceptable. Karachiites, for the most part, and many others scattered over the country, therefore fasted the next day (SMJ: Hua rukhsat nah jo maahé ramazaañ eed kay din) - with Ayubi mullas roared statements about the kufr of fasting on Eed.



(As an aside, some laughingly claim that this was the occasion when Maulana Ehteshamul Haque opposed Ayub and was locked up in a thaana, from which he emerged with the Thaanvi bit added to his name.)



Ayub forcibly decided to have the country observe Eed in accordance with the NWFP decision (SMJ: Khaalis pathaan chaand hua arzé paak par) that emanated from the committee's Peshawar office (SMJ: 'Peshah var' mullaaoñ nay ramzaañ ko dhakka day diya). Most mullas in Karachi refused to lead Eed prayers and the major (official) congregation had to have the Imam of the Karachi Jail forced into leading the Namaazé Eed (SMJ: Jail say maulvi bulvaaya pa∂haanay ko namaaz / Nah koee bandah rahaa aur nah koee bandah navaaz).



Worse was to come the next day, when the 'faithful' gathered with their imaams to offer prayers only to find that some mosque gates had been padlocked by the government supporters, forcing the crowd to say the prayers on the road. ( (SMJ: Talvaar kay zareeyay say manvaaya eed ko / Sharmindah kar kay rakh diya roohé Yazeed ko!)



All that was years ago. Later, the 'Eed split' took on completely a different meaning as we amalgamated Western customs (under misguided concept of upward mobility) and gave up some of our traditions for 'modernity': Sivaiñyaañ have given way to those disgusting butter-cream laden blobs known as Eed Cakes. (I often wonder if, on some Baqr-Eed we will receive hamburgers instead of the more traditional piece of raan.) The freshly 'bhoonoed' sauñf-ilaechee-naaryal concoction, with its tantalizing odor is a thing of the past; in it's place, satchets with drug-laced meethi supaari and candied aniseed jostle with toffees. Itr, of course, had long lost to Perfumes and Colognes - with names like Passion, Tonite, Sin, and the oddly named male deodorant Hard Luck trying to capture, through mere words, the purported aphrodiasical effects of Itr's heady and erotic aroma.



Eedee - still around, thankfully, in most homes - is also beginning to be replaced in a handful of homes with Eed Gifts. Aaargh. In one Islamabad house, in a well-meant tip-of-the-hat to their American bahu, the elders hung those gifts around with strings (their socks were too smelly, I guess) on a plastic replica of a Palm. The Tree, not a Punjah (in case you think they were making their alam do double duty).



Please. Don't sicken me further by saying "Awww … Shweeet!" …



My suggestion to the Lord and Master of the house was to go 'totus porcus' (a Wodehouse phrase that always makes me guffaw) and localize Father Christmas by having Abba Eeedoo appear, too. But he was not amused at the image I painted of his potbellied body coming down the chimney (they have one in his house!) dressed in a green dhoti, with a miswaak in one hand and a lota in the other.



Eed Mubaarak!

Sunday, October 22nd, 2006

A really fun debate!

"Devout Catholic"  Stephen Colbert vs "Devout Atheist" Richard Dawkins, on The Colbert Report:

Colbert: My guest tonight is a scientist who argues that there is no God. Well you know what … he'll have an eternity in hell to prove it! Please welcome . . . Richard Dawkins!  Thank you for coming on . . . I'm so excited to have you . . . I have to admit, I thought I was getting Daryl Dawkins.

Dawkins: [Laughs, puzzled].

Colbert: Chocolate Thunder . . . I'm not sure if you're familiar with . . . ah, no, okay..

Dawkins: Usually they say they were expecting a man in wheelchair who can't talk.

Colbert: Oh.

Dawkins: They confuse me with Stephen Hawkins.

Colbert: Stephen Hawkins. Oh, Stephen Hawkins. Okay. Is he going to hell, too?

Dawkins: I reckon so.

Colbert: Yeah, maybe so, maybe so . . . God doesn't like black holes. Alright. Um. Your book started off great, okay? It's got a shiny silver cover, and I can see my face in it. But after that, I got pretty upset, okay? You say that God is . . . it's called "The God Delusion." Alright, and you say that there is no God. That God is a myth, and that religion is corrosive.

Dawkins: Well, I say that God is very, very improbable. You can't actually disprove God . . .

Colbert: RIGHT!! 'Cause He exists! No matter how much you fight, there's still a little bit of Him left.

Dawkins: You can't disprove anything. You can't disprove the Flying Spaghetti Monster, you can't disprove Thor with his hammer, you can't disprove Zeus, or Poseidon . . .

Colbert: Oh, those are Pagan Gods. They don't exist.

Dawkins: Yeah, that's right.

Colbert: They don't exist.

Dawkins: You're an atheist about all those Gods . . . everybody here's an atheist about all those Gods. Some of us just go one God further.

Colbert: Wow. Bold. Alright, so let's hear it. There is no God . . . our belief in Him is a delusion . . . the world and the universe was created by a series of random acts . . .

Dawkins: Oh, no no no.

Colbert: . . . we're all just monkeys and we should fornicate and throw our feces.

Dawkins: Well, you're right. That's up to you.

Colbert: Those are your greatest hits, right? I've encapsulated the book basically right there, right?

Dawkins: It's up to you. But you mustn't say that it's all due to random chance. That's the one thing it isn't. Because Darwinian natural selection is the exact opposite of random chance. It's a highly non-random process. The big thing that everybody misunderstands about Darwinism is that they think it's chance, they think it's an accident. It's not an accident.

Colbert: It's too complex for us to perceive . . . you know, it's like, I know a Pachinko machine isn't an accident either, there's a reason why it bounces from nail to nail, but it looks random to me, right?

Dawkins: Nothing in nature looks random. Nothing in nature looks random.

Colbert: I want you to address my Pachinko analogy.

Dawkins: I've never even heard of it. What is that?

Colbert: Never heard of Pachinko? Oh, it's like Japanese pinball.

Dawkins: Okay.

Colbert: They're great. They make pornographic versions of it over there.

Dawkins: We call it bagatelle.

Colbert: Bagatelle?

Dawkins: Yeah.

Colbert: Who, biologists or English people?

Dawkins: English people.

Colbert: Okay. Alright. Um, obviously I've already played my hand here. I believe in God. And you don't believe in God. So I've got that on you. So this is kind of unfair, because God's on my side in this argument. But 95% of Americans believe that there is a God, okay? So doesn't that disprove your argument, or else you don't believe in democracy.

Dawkins: Well . . .

Colbert: Really . . . the people have spoken.

Dawkins: Democracy is fine for policy, but democracy is no good for science. You'd never . . .

Colbert: Oh, I'd disagree. I'd say the President would disagree also.

Dawkins: Well, you've got a point there. I have to give you that. You're right there.

Colbert: Now you're not a big fan of intelligent design either, I'm imagining.

Dawkins: I'm a very big fan of intelligent design for for man-made things, but I'm not a big fan of intelligent design for natural things.

Colbert: What do you mean? What's the difference between those things? Aren't we natural? We're part of that natural order of things.

Dawkins: Yeah, that's right. There's no intelligent design in the natural order of things. There's plenty of intelligent design in computers, and cars, and telephones, they're all intelligently designed. And we are so stupid that we think that just because telephones and computers and cars are intelligently designed, that means we are too. Well, they're not. And . . .

Colbert: Well, I'm more complex that my computer.

Dawkins: You certainly are.

Colbert: Right, so how could I be here . . . I mean . . . it's either . . .

Dawkins: Well I'll tell you . . .

Colbert: I'm lost. I'm lost. I'm lost. It hurts when I think. See, if I just think that God just (clapping hands) did it, that I can understand.

Dawkins: And who just did God, then?

Colbert: God is outside of time.

Dawkins: Ahhh . . . that's so easy. You get away with that . . .

Colbert: No, it's hard, it makes my brain sore.

Dawkins: . . . you can get away with that, and then you can explain anything.

Colbert: I can't explain anything.

Dawkins: I can explain it. I can explain it by saying you get to complex things like you, by slow, gradual degrees. And that's the only, ultimate explanation that will work. You can't just suddenly magic complex things like God, into existence.

Colbert: But, if this is intelligent design, like say your book is intelligently designed . . .

Dawkins: It is, by the way.

Colbert: . . . but the universe is not intelligently designed, then you're saying the universe just naturally came into existence, continues existence, through natural laws of nature, through physics, thermodynamics, the laws of gravity and energy, produced you, eventually, and then through you produced this book that proves that it has no natural intelligent design.

Dawkins: Okay, let's take that step by step.

Colbert: Oh, I don't think we have time for step by step. You can either surrender or we can go.

Dawkins: You were right as far as when you got on to life. Life's a very special thing. Life starts naturally, and then it increases in complex by slow, gradual degrees, that's Darwinian natural selection.

Colbert: That's because God breathed into it.

Dawkins: Oh no. That's at best a superfluous hypothesis, and at worse, a highly unparsimonious one.

Colbert: Do both of those mean that you surrender? We've got to go, I'm sorry. Richard Dawkins, thank you so much for being my guest .. The book is The God Delusion.

Did anybody win, you think?
Saturday, October 21st, 2006

PH on Steroids [aka “A Tale of Hoods”]

Thursday, October 19th, was a special day for two girls. Ex-Blogger Maleeha and her friend Saima got an opportunity to meet - at close range - their hero, Pervez Hoodbhoy (or Saheeh Pervez, as some now call him). They had arranged an informal evening with Pervez in Lahore. It was held in a hall designated to be a Gym adjoining the Athena Café (situated at 7A Main Boulevard, Gulberg - and a great place, small, intimate, secluded!) despite torrential rains that not only caused a delay in his arrival at the venue and but also affected the numbers who could turn up. Despite the small group - or, perhaps, because of it - the evening was enjoyable.

After explaining, briefly, what Science - especially Physics, the starting point of all sciences - covers, Pervez went on to compare the major role that Muslims had played in the development of scientific thought in the early years of Islam, in contrast to the almost total absence of their involvement with Science in the later centuries, reaching its nadir today.

Citing statistics and examples of how little is spent upon the sciences in Muslim countries and the dismal quality of the people we do produce (an obvious result of the former), Pervez had us all feeling depressed. He also quoted shocking figures for related things, like the number of books translated from Western sources to languages spoken in the entire Muslim world being a fraction of those that are translated in Portugal alone. Finally, as the main body of his discourse, he offered what, in his opinions, were the reasons for such a decline, a matter that he has covered at greater length in his brilliant book "Islam and Science: Religious Orthodoxy and the Battle for Rationality". [This Pervez wrote his own book, btw.]

The audience had little to debate with him on the main theme of his talk, but he hit a couple of raw nerves - one being that of that delightful 'master of evil genius', Gorpy, who has posted her comments - when he chose to describe wearers of the naqaab as 'abnormal'. Pervez held - not unreasonably at all - that communicating with a person was more difficult if facial expressions were hidden. He compared the effect to talking with someone in a box and opined it was not natural for people to want to hide their faces.

For me, this part of the discussion was of special interest. One, because just that morning I had sat in on a debate among some educators on whether teachers (especially at the Nursery and KG levels), with naqaabs or burqahs, should be inflicted upon children. The supporters felt that it was bigotry to exclude someone who was, after all, only excercising her personal 'freedom'. The opposite camp used arguments similar to that of Pervez and also felt that the little children would find it difficult to relate to a teacher who was hooded. While Gorpy has pointed out that it seems to be males who are talking about these issues more, the objections in my morning discussions had come from females. Two, because ever since I've read Sam Harris's excellent book, The End of Faith, I am less given to tolerating the intolerant.

I grew up, like many of you, in an environment where, although no immediate member of my family wore a burqah, some fairly close relatives did. I cannot recall, ever, seeing either side raise an eyebrow about the wearing or the shedding of this form of dress. It was a non-issue, at par with some of the women wearing ghararas while others wore saris. Today, because of the increasing presence of Fundamentalists and Terrorists, and the consequential stupid viewing of all Muslims as belonging to one of those two groups, the reactions of many non-Muslims (and also of some Muslims) is more extreme. The veil has now become an issue, further feeding crazy Huntingdonian ideas, with people often interpreting its rationale in ways that even the wearer may not have considered.

What has gotten even more muddled in this heat is the fact that most people assume the veil to be an essential of Islam. This week's Friday Times contains an excellent article ('Ladies as Hooded Bandits' - by Khalid Hasan) - but since the weekly insists on asking for money for its web-based edition (unlike India's Tehelka) - I cannot provide a link. But you know me … Why would that prevent me from offering you a chance to read it through my favourite device, the free download?

What else was fun for me that evening? Meeting someone I had been anxious to meet for a while: Ms Kauser Sheikh, whom all of her Kinnaird College students have always spoken of in respectful and affectionate terms (and I have met quite a few of them over the years, starting with Sabeen and ending with Sabizak, who - by a strange coincidence got to know about blogs by stumbling upon Sabeen's).

You're obviously wondering, what's the steroid connection? So, here it is before I put an end to this post: Pervez had arrived exhausted, stressed, and red-eyed … with most of us assuming that the last bit was caused by the first two. But things got worse during and after the heavy meal that Saima and Maleeha took us to, at the rather imposing and very elitist Polo Lounge. And Pervez had to see an eye doctor the next morning, who diagnosed a condition that was/is a bit scary. He is now being treated with steroids. Imagine the power with which he would have pushed forth the point about 'abnormality', had he taken his steroids before the lecture.

[Get well soon, Pervez. We love you!]

Thursday, October 19th, 2006

In the Line of Ire

Much criticism has been levelled at President Musharraf's memoirs - In the Line of Fire - from specifics, like Retired General Ali Kuli cclaiming passages of the book to be total fabrications, to generalizations, such as questions being raised everywhere on whether a sitting president should have the right to write about things that are - in the view of some - State Secrets or the public washing of our dirty linen. Others are annoyed at his using state money to travel, with a large entourage, to promote his book at state expense, a point countered by his supporters saying that the book has caused tremendous excitement internationally, in political and book reading circles, and has managed to have the Pakistani view on matters such as Kargil, Kashmir and other issues, read for the first time by millions of people. One writer in the Urdu press - always off at the most delightful of tangents - has asked that if the book were to win The Best Fiction Award would the money go to the President or the ghostwriter.

My feelings are that much of the hoohah in Pakistan can be settled through a simple process. Following the line of reasoning the the President is paid (for all the positions he holds) by the national exchequer from monies that belong to the people of Pakistan, and that the nature of his employment demands that he is on the job 24/7, I think he really can't really be writing books, parrying with Jon Stewart, staying away from his desk on promotion tours, and making additional money on our time. On the other hand, I also understand that Pakistan has, arguably, benefitted from this exposure and, in any case, folowing a tradition religiously, the writing was done by someone else. So here's a suggested compromise: Maybe the President should share some of the benefits with us. I don't expect him to give us all part of the earnings, but one thing he can do is make the book free for Pakistanis. Since that cannot be a practical solution in terms of the costs of publishing and distribution involved, the very least would be a token bow to the concept via a free download of a pdf version, don't you think?

Thursday, October 12th, 2006

A Site for Sore Muslims

MEMRI's Islamist Websites Monitor No. 5 recently reported the following, causing embarrassment, anger, laughter, and disbelief among Muslims, MacUsers, and others:

Apple's "Mecca Project" Provokes Muslim Reaction
On October 10, 2006, an Islamic website posted a message alerting Muslims to what it claims is a new insult to Islam. According to the message, the cube-shaped building which is being constructed in New York City, on Fifth Avenue between 58th and 59th Streets in midtown Manhattan, is clearly meant to provoke Muslims. The fact that the building resembles the Ka'ba is called "Apple Mecca," is intended to be open 24 hours a day like the Ka'ba, and moreover, contains bars [an entirely misrepresented reference to the advice-offering counters, dubbed Genius Bars by Steve Jobs - Zakintosh] selling alcoholic beverages, constitutes a blatant insult to Islam. The message urges Muslims to spread this alert, in hope that "Muslims will be able to stop the project."

The very next day a more reliable - and certainly a more balanced website than people would expect from one presenting an obviously Islamic viewpoint - offered this piece (from which the excerpt below is taken) by its Editor-in-Chief who writes brilliantly: What if a Muslim in a forest complained about a New York retail outlet he'd never visited? Would it make a sound? If MEMRI weren't around, it wouldn't.

Muslims Aren't Offended By Apple Store
By Shahed Amanullah, October 11, 2006

Recently, the Middle East Media Research Institute (MEMRI) stated that an anonymous Islamic website in the Middle East urged Muslims to show their outrage at the Apple Store in New York City, which built a pavilion coincidentally resembling the cube shape of the Ka'aba, the ancient structure in Mecca towards which all Muslims pray (the actual structure is glass, though MEMRI referenced a black plywood cover during construction). Predictibly, the post brought out cries of indignation from people upset that Muslims would be offended (yet again). But missing in the report was the name of the purported website, why it was considered authoritative on the matter, or any actual offended Muslims (our straw poll garnered a collective shrug, along with much respect for Steve Jobs, himself the son of an Arab). It's not the first time the controversial organisation has selectively framed an issue to show Muslims in a less than positive light.

Among the various comments on the post is this hilarious one, from Zahed: "It is transparent glass with an Apple logo in the middle and looks as much like the Ka'ba as the Pompidou Centre looks like the Great Pyramid. We have heard reports of Apple fans swirling around the cube hoping to touch the sacred symbol in the middle, but that is nothing to do with Islam and is entirely a different sort of creed."

Bookmark http://www.altmuslim.com if you are interested in well-written News and Views, often even considered fairly controversial among Muslims (who, contrary to popular belief, do not come in one flavour). Read one such piece on the Ahmadis. Or, for a sprinkling of what the site offers, start with a look at its gender section.

Thursday, October 12th, 2006

Almost full circle

Although Sabeen and I were there on business, the thrill of meeting our friends was always an overwhelming thought. And what a wonderful time we had. Four-and-a-half hectic days, working with some of the best people in Journalism, loads of Idli & Dossa at Sagar, great - and sensibly priced! - Espresso at Barista, interspersed with mad rushes through Mercury Records, FabIndia, PeopleTree, and - ooooh - those adorable and intoxicating little bookshops!

However, for me, this trip to Delhi had a very special meaning. [C'mon guys, change the name: You have Kolkata and Mumbai … why not Dehli, at least, if not Dilli!] … We landed there on the 4th of October, almost 60 years to the day when Ummi (my mother) and I had left to visit her sister in BudgeBudge - an oil-bunkering station near Calcutta for ships on the Hooghly River - where my uncle was posted by the Indian Customs. I was just 6 … and totally unaware that we were leaving our house for the last time, to become an unintentional part of the frenzy that was the partition of India and the creation of Pakistan.

Before setting out for Dilli, this time, I had decided - very firmly - that I would formally begin writing my memoirs on that day … even if it meant jotting just the first few lines. And, so, this is just to report that 'Ships and Shoes and Sealing Wax' has now DEFINITELY begun. One chapter will deal with a child's view of the 1947 chaos and may be of interest to more than just the immediate and extended family for whom these memoirs are being written.

To whet your appetite I just want to say that my family ended up here not of choice but by fate. Abi (my father) came in from the Middle East - where he was posted as a doctor in some medical Camp for recovering soldiers - and went to Dilli to see how things were and judge if Ummi and I could move back there, because my uncle had 'opted' for Pakistan and would soon be sailing out to Karachi. He found that the house in Dilli where we lived, and had hoped to continue living in, was burnt and razed to the ground during the insane riots that accompanied the Partition … so, we left with my uncle for Pakistan (after a whole series of adventures and dangers between Calcutta and Bombay - but, for that, "Buy the book!") … not without almost an assurance by Abi's Muslim friends and leaders in the Congress Party, including my wife Nuzhat's grandfather, Dr. Syed Mahmud, that the madness would soon settle, that the two countries and communities would forget and forgive - there were even rumours that Gandhiji was planning to move and live in Pakistan - and we could shift back 'home' in a few months. Haah!

My parents never did go back to the city they loved and had decided to make home - away from the qasbaat of Lucknow where they were originally from. Here is a poem Abi wrote. I did want to keep it in his own handwriting. It's been difficult to scan, but I hope it is, for the most part, readable. You may need to use the magnification tool in some browsers.

Wednesday, October 11th, 2006

Birthday Blues

Watching a movie in a cinema-house in Calcutta with a bunch of cousins, the day I turned 4, I recall that when Gandhiji's picture appeared on the screen on a slide before the film, with a hideously painted garland on the photograph, everyone stood up and clapped. I asked my mother why this was happening and was informed that it was Bapu's birthday, too. Puzzled - as my friends have been repeatedly told over the years by elders who seem to revel in such embarrassing anecdotes - I am alleged to have said, "Maeñ to itnaa chhota rah gaya aur Gandhi Chacha buddhay ho gae …"
I admit that I still feel a childish thrill, knowing that my birthday is a national holiday in India. And don't ask me where the chacha came from … but it's immensely better than the "Unkil" I have become, to people whose aunts I have never had anything to do with, I swear!
This year, on October 2nd, I became 66 … The unexciting number countered by celebrations lasting much longer than usual, beginning with Vickram and Jehan Ara landing up with a huge cake on the evening of the 1st (because they were both flying out the next day) … and ending with a really gorgeous dinner, on the 2nd, put together by Mahenaz and Sabeen, who has now been promoted from COO to COO[K].

While I am dreading my birthday three years from now when I know that all my male friends will send me pornographic birthday cards - underscoring the age old old age problems associated with being on the verge of 70 - I must admit that I wasn't expecting some of the stuff I did get this year.

In the name of what is now called CRM, a bank sent me a box of chocolates. As a diabetic, if I do have to break my parhaiz, I do it for something worth the trouble. This stuff was from a shop that probably specializes in dog biscuits … for dogs with no pedigree. I remember getting these home (from a restaurant that offers them gratis, after meals) for Lady, our late Dachsund who adored chocolates, and seeing her spit it out after the first bite. Of course, the banks have your DoB from the various forms you fill in. Given that their obnoxious telemarketing campaigners call you up at really odd hours on the most relaxed of days when you are asleep for the first time in weeks after a hectic project, it is unlikely that they'd even understand my annoyance at getting a gift! The fact is that I do not accept sweets from strangers.
However, here's something I'd like to warn all bloggers about: Please do not fill birthdates on your Profile, unless a blogging tool allows you to omit the Year. The more popular ones insist upon it, not accepting just the month and date. [Blogger/WordPress: Are you listening?]
Tricky thingies, known as spiders, crawl around the web, gathering all this info and passing it on - for greenbacks - to all and sundry. Once they know your age, the wonders of modern-day computing allow merchants to spam you with loads of 'targeted' email they consider 'suitable'. Thus, I received 32 wanting me to try Viagra, Cialis, etc.; 11 trying to sell me contraptions that would make my love life more 'interesting' - a word that, in this context, could mean almost anything! 2 were rather rude and commented upon my physical attributes, suggesting ways to 'enhance' them (although I do not recall providing info on that to anyone … unless the spiders also visit sites of really close friends and use AI to make connections).
However, dear Bloggers, if you do want to enter your birthdate in your profile (in the hope of winning some strange lottery or something), make sure you enter your Gender, too. Unfortunately, I had not disclosed mine. Mere oversight, I promise you. I know what I am … and if I ever forget, my eyesight is still OK! As a result, I received this message: Men will whistle at you. Even at this age your breasts can regain their natural firmness, in Rs. 990 only, through Ayurvedic Joban Paste. [Update: Save your money. It doesn't work! Z]
Monday, October 9th, 2006

Yaqeené Mohkam …

The ad below appeared in the Dawn (October 8, 2006). It was brought to my attention by The Loan Ranger, Naeem Sadiq.

Yaqeen Curriculum Development urgently requires female composer for institutes of high repute in Gulshan-e-Iqbal and Gulshan-e-Jauhar.

ELIGIBILITY

  • Education…intermediate
  • Typing speed…60
  • 2 years experience in composing graphics
  • Command over Inpage, MS Office, Corel, Photoshop

REQUIREMENTS

  • Fully SHARIA & SUNNAH compliant
  • Practicing Muslim with correct AQIDA
  • Purdah observant with NIQAB

Some of the readers of this blog may wish to take issue with Yaqeen if they find such requirements to be discriminatory. Others may wish to apply for the job. I understand that the cream of the chosen candidates will be assigned to work on the organization's forthcoming magazine, Prayboy.

Friday, September 29th, 2006

Just an addendum of sorts …

Among the comments on my Zakir Naik post, I received one that stated: "The author seems to be of the type who has been influenced by the western media, the love of the life of this world …", before the writer proceeded to offer me a "remedy" for my condition with, no doubt, the best of intentions - wishing only to save a fellow earthling from a painful afterlife.

Ideas and beliefs are not divided by geography, race, gender or colour. Materialism is not the prevalent idea in the West alone - just as the East is not alone in its 'willful suspension of disbelief' (a Coleridge term I love and frequently use), as a survey (by Mother Jones) of the country most symbolic of "the West" revealed years ago:

The absence of Reason as a guiding force is a global phenomenon … and on the increase, with power in the hands of the likes (plus likers and lickers) of The Bushtard. Read the full article from which the extract below is taken.

Condoleezza Rice, a person who has helped to develop American foreign policy, in discussing freedom and free enterprise in Cuba, a country in which she has never set foot on, has said, “Cubans are not even allowed to operate a hotdog stand.” Condoleezza’s lack of knowledge and understanding of a country less than ninety miles off the coast of Florida is obviously based on ignorance.

Condoleezza's opinions of life in Cuba, in addition to ignorance, are obviously tainted by her Neo-Con ideological enthusiasm, her religious fanaticism and her hatred of the socialist teaching of her lord and savior — Jesus Christ.

Her knowledge of Cuba and the world in general is not based on objective academic assessment and political reality. Upon visiting Cuba and conducting a simple observational study, a student of political science with failing marks in political-Science 101 would be able to tell America’s National Security Advisor that on per capita bases, there are more entrepreneurs in Cuba than there are in the United States. A first year political science student would be able to tell Ms. Rice that Cuban’s can obtain licenses to operate business and that thousands operate cottage industries without obtaining a required license.

So let's not blame/credit the West with just the love of worldly life … many of them are as involved in helping their children prepare actively for the Hereafter as are Eastern schools of spiritual and religious learning.

Saturday, September 23rd, 2006

Someone’s a LIAR and no one seems to care!

What a moral world … and the people who 'run' it.

President Musharraf - in a widely seen TV program (60 Minutes - CBS) - said Richard Armitage, the then US Deputy Secretary of State, told Pakistan's intelligence director, "'Be prepared to be bombed. Be prepared to go back to the Stone Age.'"

Armitage says he made no such remark. (In any case, the region he was presumed to be referring to does not need to be bombed into the Stone Age, it is in it already — Zak)

Whoever was Pakistan's Director of Intelligence at that time has not given his comments. So, unless he was lying when he conveyed the message, either Armitage or President Musharraf is a liar.

I think the Pakistani and the American public, as well as the world's leading politicians, need an answer so that in future dealings they may be prepared to not take things at face value. Assuming some do so now, of course.

Tuesday, September 19th, 2006

Look who’s talking …

The Pope's trying to wiggle out of the mess by stating (legally correctly) that what he expressed was not his opinion but of some person he was 'quoting'.

While many Muslims and non-Muslims, even Atheists, have some right to pooh-poohing this lame excuse - (after all, of a zillion possible quotations available, why did he need to use this?) - there's one person, at least, who cannot fault this logic.